Beauty in Complexity – Expressibility in Language

A common view about language held today is that all languages have the same expressibility. That is to say, if you can express something in one language, then you can express it equally in another. I think the acceptance of this viewpoint has to do with the rise of pluralism, as people no longer wish to make “my language is better than yours” claims for fear of being seen as an imperialist, who wishes to impose their will upon others. Further, there is an intuitive notion that we are all saying the same things, just using different words to do so. And yet, differences in expressibility between languages seem easy to produce. I will present a few such cases in German, Chinese, and English and show how they not only reveal differences in expressibility, but how out of this expressibility the possibility for beauty arises, where it otherwise could not have.


German is, in most aspects, more complex than English (with one large exception, which we will come to later). One such complexity is in German’s grammar. As one example, where English just has the so-called definite article “the”, German has man different options, depending on:

This complexity can be summed up in the following table.

German's definite articles compared to English's

German’s definite articles compared to English’s

There are similar (and even more complicated!) rules for indefinite articles (e.g. “a”), adjectives, etc.

So what is the point here? Why does this complexity exist? Well, in any language you need some way to be able to communicate what it is that you are trying to say. That is, after all, the point of language. To take a very simple example of what I mean, let us say that you want to express the idea that your friend is feeding his dog. That is the underlying, language-independent proposition that you are trying to communicate, and you would like to do it in English. You might build the following sentence to communicate this idea:

My friend is feeding the dog.

In German, you could similarly form the sentence:

Mein Freund füttert den Hund.

In German, due to its complexity, you have yet another option:

Den Hund füttert mein Freund.

Here, we moved “the dog” (den Hund) to the beginning of the sentence, but in German there is absolutely no confusion as to who is being fed, like there would be if we put the English:

The dog is feeding my friend.

German communicates who is doing what through the inflection, or alteration, of the various words in the sentence. The “den” in “den Hund” shows that the dog is the receiver of the feeding, so it does not really matter where we put it in the sentence – we already got the signal of which role it plays in the sentence. English does this mainly through a somewhat fixed word order. This allows German to be extremely flexible with its word order in a way that English cannot be. In fact, every single aspect of a sentence with the exception of the main verb can come at the beginning of a German sentence, so the sentence:

I have already gone with her to the movies this month.

can be written in German as:

I have already gone with her to the movies this month.

Already I have gone with her to the movies this month.

Gone I have with her to the movies this month.

With her I have gone to the movies this month.

To the movies I have gone with her this month.

This month I have gone with her to the movies.

You really get a choice as to which aspect of the sentence you want to stress. Poets often use such structures in English when they want express something in a different way. Germans can do this by just carrying out a normal conversation. Without this complexity of grammar, such sentences could not exist.


Chinese, on the other hand, has an extremely simple grammar. You don’t conjugate or inflect any aspect of the language. If you want to say:

Yesterday she gave me a book.

you say something like:

Yesterday (he or she, unspecified) to give I book.

You do not need to put “give” in the past tense, since the presence of “yesterday” tells you it already took place. You do not need to know if it is a he or a she unless you want to specify, and you do not need to change “I” to “me” to show that you are receiving the action. Further, you do not need to say whether or not if it is “a book”, “the book” or even specify whether or not it is one book or many.

However, Chinese has two complexities which English and German do not really have: tonality of language and a complex character system.

At the end of an English sentence, if you are are excited or surprised, you might express it not fully through words, but also with the tonality of your speech. Say “REALLY???” out loud. The pitch of your voice probably went up, from low to high. We use tones like this in a limited set of situations to change the expressive content of our words. In Chinese, each word has one of four such toneswhich allows the language to be very rich in a way it otherwise could not have been. It also gives the language a very musical aspect and it has even been shown that tonal language speakers might learn instruments more easily than their non-tonal counterparts.

Chinese also has a complex writing system with tens of thousands of distinct characters. This makes writing and reading extremely difficult, but as we have seen in other cases, this complexity allows for increased expressibility. In a Chinese course I took, we often had to draw a set of characters to gain practice writing and recognizing characters. Often the teacher collected my paper, looked puzzled for a second, and then suggested I make a couple of changes. In her head, certain characters that I had drawn were unbalanced. In my head, my character looked just like the example I had copied from, but to her something was not quite right. She had access to a level of beauty and composition that I simply do not have. If the content or meaning of the character were just a word translation, which in that moment I knew, we would have had the same idea in our heads. But is it not clear that my teacher and I perceived two very different things?


One richness of English that I never appreciated until speaking with many non native speakers is its phonetic complexity. English is composed from many different languages and it has, as a result, many different pronunciation systems within it. Words of French origin are pronounced in a French-like way, words of Germanic in a Germanic-like way, and so on. This is a very difficult aspect of English to master. Here is a part of a humorous poem designed to illustrate this complexity:

Pray, console your loving poet,
Make my coat look new, dear, sew it!
   Just compare heart, hear and heard,
   Dies and diet, lord and word.

Notice that “heart”, “hear”, and “heard” all have different vowel sounds, despite being orthographically very similar. Notice how “word” rhymes with “heard”, even though the vowels are totally different.

As you probably expect by now, I want to say that this complexity provides for the possibility of certain types of beauty. As an example of this beauty, many authors and poets have written literature that just uses one English vowel. In his anthology, Eunoia, for example, Christian Bök uses just one vowel in each chapter. Despite this restriction, the language has a tonal flow that could not have been possible if it were not for the fact that one vowel can take on many different sounds. A translation of this work into other languages is literally impossible, since part of the content of the propositions are in their form. 

Of course, not all beauty arises out of complexity. Sometimes it is simplicity that appears to us to be beautiful, such as the symmetry of faces. But, as we have seen, it is also the case that certain types of beauty arise only out of complexity. If one language contains such beauty and another does not, how can we claim they are both expressing the exact same content? I hope to have convinced you that, at least for some cases, we cannot.

The Existential Prefix: The German “Er”

German, like English, has prefixes that attach to the front of words to alter their meaning. Some, like the English “pre”, which usually carries some idea of “before”, and “re”, which often contains the idea of “again”, are pretty easy to get ahold of relatively quickly. There are others though, that are not so clear and take time to grasp.

One such prefix is the German “er”, which in many of its usages seems to me to be very existential. “Er”, as we shall see, usually attaches to the front of verbs to alter their meaning, giving it a more human touch and often having the notion of the highest and most complete form of a given act. Oftentimes there are no good translations into English for these words, as we use the un-“er” form if we want to express the same thing, albeit with less specificality. This is an aspect of the German language that I have really come to love, as I first thought that when I translated two words and got the same translation that they were just synonyms. It took me a while to realize that, no, we in English just don’t make the fine-tuned distinction that is made in German. Here are some examples of the prefix “er” in use in German:

  • Erleben: The verb “leben” is translated as “to live”. A plant can “leben”, just as I can, but the “er” in the front of “erleben” gives it more of a personhood touch likely unknown to plants: to have an experience – to “live through” something might be a good translation.
  • Erfahren: “Fahren”, as I mentioned in another entry, means “to fare”, as in “to travel somewhere”. Adding the “er” to make “erfahren” once again takes this and makes it existential. Confusingly, if you translate “erleben” and “erfahren”, you will get the result: “to experience”. I believe (and Germans can correct me here), that “erfahren” is more of an intellectual experience: Through a lot of experience at your job, you can skills that you wouldn’t have had otherwise. This seems to be more erfahren. If you lived through the Cold War, this would be more erleben, but of course you would erfahren something here as well, because you got some experience that would shape your life and the way you think about things.
  • Erkältung: The common cold. Just like in English, the word for “cold” (“kalt”) is reused, but the “er” is added to give it, in my opinion, a more human quality.
  • Erfolg: “folgen” means “to follow”. The noun form, with “er” on the front, “Erfolg”, means “success”. I have the feeling of following something to the end, such as your dreams. A bit poetic, perhaps.
  • Erbauen: “bauen” means to build. Erbauen also means “to build” in English, but in German it carries a notion of building something bigger and maybe more permanent, like a Cathedral.
  • Erlernen: Similar to “erbauen”. “Lernen” means “to learn”, but “erlernen” is more like “to master”. To learn something so long and in such detail, that you own it.
  • Erdenken: “denken” means to think. “Erdenken” is more like developing something new after giving it a lot of thought.

That is probably enough examples, although there are many more. The nice part about all of this is that I can get a feeling for a word even when I have never seen it before, which I think happens a lot less in English. Consider the following: You are armed with the information that “to know someone” in English is the German verb “kennen”. Now you see a sentence with the verb “erkennen”. You can have a pretty good idea that the verb (although not always!) has something to do with knowing the person. In this case it turns out to be “to recognize”. Now, if you are learning English you would be hard pressed to understand “to recognize” if you had never seen the word before. Sure, you probably know what “re” does here, but you would have to know some etymology to come up with the “cognition” sense of “cognize”. In German, you can clearly see the connection to “kennen”. To take this a step further, there is also “anerkennen”, which is also “to recognize” in the sense of “to acknowledge” as in “We recognize Palestine as a state.” Again, if you had never seen “to acknowledge” before in English, you might not know what to do with the word. In German, you can more clearly see the connection.

The German language contains many prefixes that have interesting shades of meaning. It is just one aspect of the language that is fascinating to me and I hope to you as well. I plan to outline more of these interests in the future, but in the meantime, comments and questions are warmly welcome.

I Could Care Less

When I was growing up, I would always cringe when someone said “I could care less” instead of “I couldn’t care less.” Didn’t they realize they were trying to say that there was no level of care that was lower than theirs and that that is what they were trying to communicate? Didn’t they realize they were wrong in what they said?

Of course, they weren’t wrong. The point of using the expression “I could care less” was to communicate a message to me and it is the same message that is communicated when someone uses the expression “I couldn’t care less”: that the person doesn’t care. I suspect you don’t get confused as to what the underlying message is when you hear either of these expressions is, either.

The problem arises is because we naturally think that languags is logical in nature. We think that introducing a “not” into a sentence will always negate it. For the most part, this heuristic is a good one to follow, but a closer inspection will reveal language for be much more slippery when logic is attempted to be applied.

For example, in the book Grammar Matters: The Social Significance of How We Use Language, Jila Ghomenshi writes about our use of the word “and”. She states that in logic, and merely connects two conjuncts and doesn’t care about order. For instance the expression  ‘ “2+2 = 4” AND “4+4=8” ‘ is true because both conjuncts are true and the expression would be true even if the conjuncts were reversed, as in ‘ “4+4=8” AND “2+2=4” ‘. Logically, these two statements are equivalent. Language, however, is not so forgiving. Ghomenshi asks us to consider the two statements:

a) I fell down the stairs and broke my arm.

b) I broke my arm and I fell down the stairs.

If logic were the only thing at play in these statements, we would have to say that they are equivalent, but of course we can see right off the bat why they are not: the order of these two conjuncts implies cause and effect and temporality. That is to say: in “a”, we read that the broken arm is caused by the falling down the stairs, where as in “b” we read the opposite.

Similarly, in Philosophy of Language: A Contemporary Introduction, by William G. Lycan, we are asked to consider the basic logical conditional “if” in what is called an “invited inference”. Lycan states that if someone utters:

a) If you mow my lawn, I’ll give you ten dollars.

what they really mean is:

b) If and ONLY IF you mow my lawn, I’ll give you ten dollars.

If someone utters “a” it is logically possible that the speaker will give you ten dollars regardless of whether or not we mow the lawn. However, through the use of language, we know that that the speak will only give us the ten dollars if we do mow the lawn – the “only if” is implied (and humans INSTANTLY know this, without thinking about it).

These two examples are meant to scratch the surface of a fact: that language is not constrained by logic. The point (or a point) of language is to communicate a message, and as in the case of “I could care less” the message can be immediately obvious even if the form is, logically or otherwise, jarring.

Scott Hanselman’s Board of Directors

One of the few bloggers that I follow is Scott Hanselman. He generally write about computer programming and life more generally and I usually enjoy the pieces.

A recent post of his entitled Who is on your Life’s Board of Directors, however, has a seemingly innocuous element that I have seen recurring that just doesn’t sit right with me. Hanselman writes (his bolding, not mine):

My wife and I talk a little about mission statements in the context of marriage in our (perpetually) upcoming book on Relationship Hacks.

He goes on to say:

Companies have mission statements and a Board of Directors. Your life is pretty important. Why not create a Life Board of Directors to help you through it?

While I get the overall point he is trying to make, it seems somewhat scary to me to use business terminology as an analog for handling one’s closest relationships. In a time where people are working more and more hours on average and spending less and less time with their families, it seems prudent to me to separate work life from family life as much as possible – the intermingling of language between the two concepts seems dangerous.

Also, the overall idea expressed in the article is simple: have a group of people in your life that can support you and lead you in the right direction. Too often, it seems, we use simple metaphors as shortcuts for concepts that really don’t need them – they are clear enough without them.

Notes On Philosophy of Language

I recently read Philosophy of Language: A Contemporary Introduction and enjoyed it. I took notes on it in Evernote and couldn’t think of a reason not to share them, so:

  1. Introduction: Meaning and Reference
    1. It is an amazing fact that certain marks have meaning to us.
    2. A philosophical theory of meaning should account for why things have meaning and how they get their meaning.
    3. The Referential Theory
      1. The naive approach to language is that all words refer to something and that thing provides their meaning. It is easy to see how this theory falls short, as in the 4 paradoxes (e.g. The King of France is bald) as well as by examining parts of speech that have no reference (“as”, “the”, “between”, etc).
  2. Definite Descriptions
    1. A definite description is a set of words that begins with “the”, like: “the cat on the table”. The Referential Theory would have us believe that this refers to a particular thing in the world and this get their meaning from them. Bertrand Russell analyzed these sentences and came up with his Theory of Descriptions. He contended that these sentences have a subject-predicate form grammatically, but a much more complicated logical form underlying them.
    2. Russell’s Theory of Descriptions
      1. Russell contended that a definite description actually states 3 things:
      1. There is at least one X.
      2. There is at most one X
      3. X has property Y.
    3. For example, the statement “[The King of France] is bald” is really asserting:
      1. There is at least one King of France.
      2. There is at most one King of France.
      3. The King of France is bald.

        This  analysis allows us to solve the “4 paradoxes” since in this example we can see Assertion #1 is incorrect. In this way, Russell tries to assign meaning to specifically definite descriptions.
    4. Russell introduced existential quantifiers like “At least one, At most one, All, No” into the logical form of sentence structure.
    5. Objections
      1. Many people objected to Russell’s analysis – indeed, it “feels” very far removed from the way we think about things.
      2. Strawson says that no one feels “The King of France is bald” to be false. They more feel it to be nonsensical.
      3. Donnellan makes a distinction into two types of sentences: attributive and referential. He asks us to picture us standing over the dead body of Bob. We might claim “Bob’s murderer is insane!” In thisattributive sense, Russell is correct – we are making a logical claim and not referring to a known person. Imagine now we are at the trial for the murder and a person is about to be convicted. They are drooling. If we are in court and I utter: “Bob’s murderer is insane!” SURELY I am referentially talking about the person on the stand. Donnellan says that Russell is discounting this massive use of definite descriptions.
  • Proper Names: the Description Theory
      1. Russell created the Name Claim, which says that proper names are really short hand for definite descriptions. Suppose you say “I am going to see Neil Nelson.” If I don’t know the proper name, how would I respond? I would say something like “Who is Neil Nelson” and you would respond with a definite description: “Neil Nelson is the person who did x y and z.
      2. John Searle objected by saying that different people might know the same proper name by different definite descriptions and surely they don’t have the same meaning inside of their head for the relevant terms. This led Searle to come up with his Cluster Theory, where a sufficient cluster of definite descriptions uniquely defines a proper name. This helps, but the theory is still doomed.
      3. Saul Kripke comes in from a new angle by considering Possible Worlds.
  • Proper Names: Direct Reference and the Causal-Historical Theory
    1. Kripke says possible worlds are important because you can envision a possible world where “The president in 1970 wasn’t the president in 1970” but you CANNOT envision one where “Nixon isnt Nixon”, so definite descriptions CANNOT be simply reduced to proper names.
    2. Kripke goes on to claim that definite descriptions are flaccid and proper names are rigid in their connections to their meanings.
    3. Direct Reference theory says that proper names directly reference things.
    4. The Causal Historical Theory claims that there have been a historical chain of utterances of a proper name that branch out from an origin (birth) to the current state and that each utterance’s meaning has come along the way.
    5. Twin Earth – another earth just like ours with everything the same except for the (undiscovered) compositional structure of water would come up with the same terms as regular earth for everything. This causes Kripke to say “meaning ain’t in the head”
  • Traditional Theories of Meaning
    1. A theory of meaning must explain the “meaning facts”. For instance, how a word can have a meaning, how two different expressions can have the same meaning, how an expression can be ambiguous, etc.
    2. Entity Theories
      1. Ideational Theories – Starting with John Locke, these claim that meaning is all inside of the head and that utterances express a mental state.
      2. The Propositional Theory – underlying, eternal propositions are expressed by sentences. For example, the sentence “the snow is white” in two different languages are expressing the same proposition. There is something strange about this theory because the propositions don’t exist in time and space and are eternal, but this theory, like other theories, helps us shed some light on the subject (similar to subatomic particles).
  • “Use” Theories
    1. The entity theories got to part of the issue, but did nothing to really show how words could  CAUSE an action in the world – that is, they didn’t really get at the push/pull of real things that language can have.
    2. Wittgenstein believed language to be a “use”. We make an utterance to effect some change on the world. He believe Russell’s analysis methodology of putting things on a blackboard to be utterly incorrect. and abstract.
    3. W believed that language uses were a series of language games – that is, similar to games like chess, language was used with certain rules in certain contexts. You learn the rules of how to play and then you can effectively communicate in that game. Imagine a builder and her apprentice. The builder needs a block or a slab. The builder calls “Block!” and the apprentice hands her a block. What does “block” mean here? In this language game, it means to hand a block to the builder. It does not refer to the block directly but is part of a “use”.
  • Psychological Theories: Grice’s program
    1. Grice comes along and says that when you say something, it is usually with the purpose of communicating an idea, whether by delivering an opinion, expressing a desire or intention.
    2. Grice distinguished between “utterer’s meaning” (or “speaker meaning”) and the meaning of the utterance by itself.
    3. Grice offers a two staged approach:
      1. Reduce sentence meaning to speaker meaning.
      2. Reduce speaker meaning to a psychological state.
    4. Speaker meaning: “S uttered x intending that A form the belief that S believes P. Basically, you say something in the hopes that someone else understands that you have some belief P.
    5. To overcome objections, this theory has to concede too much to other theories.
  • Verificationism
    1. A sentence is true if and only if its being true would make some difference to the world.
    2. This theory (tied with logical positivism) is part of the general movements to put everything under science’s umbrella. It has requirements for verification and falsification (including testibility). A major objection is that you would have ot understand what some utterance means before you could verify it, but now it is already too late.
    3. The verifiction principle cannot itself be verified.
  • Truth-Condition Theories: Davidson’s Program.
    • Davidson makes a claim for the compositionality of meaning in sentences. He makes this argument by pointing out that we can quickly and easily understand complex sentences that we have never seen before and further that sentences can have infinite length. If they can truly be infinite in length, we must be combining previous notions that we have to come up with meaning. He also argues that syntax is important.
    • Davidson claims that not the verification method defines meaning but the truth conditions. That is, the set of sentences that make the sentence true.
    • Using logic and grammar we can analyze the truth conditions of the subsequent parts of a complex sentence.
  • Semantic Pragmatics
    • Linguistic Pragmatics is the study of language in social contexts.
    • There are two types of pragmatics:
      • Semantic Pragmatics – Looking for contextual information INSIDE of the proposition itself. (e.g. “That needs to go.”)
      • Pragmatic Pragmatics – Context outside of the proposition (e.g. Someone points to something and says “I mean that.”)
      • Some people tried to fix the context to popular 8: world, time, speaker, hearer, etc, but this is inflexible as context can occur in many different ways.
  • Speech Acts and Illocutionary Force
    • Performative utterance is when you do an act just by speaking: “I raise”. These don’t seem to be truth functional – they just…are.
    • JL Austin tried to find a test for performatives – he came up with “hereby”. If “hereby” can be inserted before the verb then it is performative: “I hereby raise.”
    • He came to find however, that the performative/constantive distinction didn’t hold up in a lot of cases, like “I state that I have never traveled to a Communist country.”
    • Austin came to realize that most utterances have both a performative and a constantive aspect.
    • Illocutionary force is the force of the statement (the social act) that isn’t the direct content of the proposition.
    • Searle divided speech act rules into:
      • Consitutive – Rules that define the act itself (the rules of chess define chess)
      • Regulative – regulate a form of behavior and are independent of that form of behavior (etiquette rules)
    • The truth of a performative statement can be seen as the truth of the illocutionary part and the truth of the propositional content combined.
  • Implicative Relations
    • It is often the case that the utterer of a sentence imply things that underlying proposition does not entail. This happens in a lot of different ways.
    • Conveyed Meaning – a conveyed meaning is a meaning of an utterance that is meant (usually by the speaker) to contain something different than the underlying proposition. Example: To a house guest who is being rude one might say “There’s the door.” While the proposition “There’s the door” in and of itself means…well…”The door is over there.” it is clear to all parties what is implied by this statement.
    • Invited Inference – Another type of implication is Invited Inference, where humans add logical form/causality/temporality to an utterance that doesn’t contain it. For example: “If you mow my lawn, I’ll give you ten dollars.” This is a conditional, and strictly from the proposition you shouldn’t rule out that I’ll give you ten dollars regardless of whether or not you mow the lawn, but you would surely interpret it as “If and only if you mow my lawn, I’ll give you ten dollars.”, thus making it a biconditional. One can see how “A and B fell in love and they got married.” is different than “A and B got married and they fell in love.” are different, even though the underlying logical structure is the same.
    • Conversational  Implicature
      • Grice (1975) who we dealt with in the chapter on Psychological Theories, developed a theory he called Conversational Implicature. This theory attempts to explain how we handle implications in language.
        • The first part of the theory is the Cooperative Principle – this states that communication should be as much is required at the time it occurs for the purpose of the talk exchange. The interesting part are the Maxims that attach to it:
          • M1 – Make your contribution to a conversation as informative as is required (“Maxim of Strength”).
          • M2 – Do not make your contribution more informative than is required.
          • M3 – Do not say what you believe to be false (“The Maxim of Truthfulness”).
          • M4 – Do not say that for which you lack adequate evidence (“The Maxim of Evidence”).
          • M5 – Be relevant (“The Maxim of Relevance”).
          • M6 – Avoid ambiguity.
          • M7 – Be brief (avoid unnecessary prolixity).
        • With this theory, Grice says that people first recognize that someone is not observing the maxims, therefore they content must be something else. Then they search for the meaning of the utterance through a logical inquiry of the maxims. In the door example one might reason: “He said ‘There’s the door.’, but by the M5 I can see that that is not relevant in the normal context – so what is he trying to show me? He knows it is not relevant, knows I know the rules, and yet said it anyway…hmmm.” Of course this reasoning happens instantaneously and unconsciously, which is a problem that philosophers have with the theory.
        • Implicatures are cancelable – someone can make the implication null by stating that they did have the original intention of the proposition: “No, I really mean – there is the door. I wanted to show you because we repainted it last week.”
        • Although most philosophers agree with some version of this theory, 2 complaints are:
          • It doesn’t seem satisfying that extremely complex implications are figured out on the fly instantaneously. The theory has nothing to say about this.
          • The theory doesn’t explain much about the “figuring out” of the context in the “positive” part of the theory. For example, in the door example, the “negative” stage (“He isn’t talking about the door at all!”) makes sense, but the “positive” stage, finding out the new meaning, is largely unaccounted for.
      • Presupposition
        • This goes back to Strawson’s complaint with Russell about the Theory of Descriptions – that “The present King of France is bald.” is not false, but lacks truth value. This is because it contains a presupposition that is false. When a sentence entails a full proposition and the proposition is false, the sentence is false, but when it presupposes a proposition, it lacks truth value.
        • Example: “Have you supposed beating your spouse?” presupposes “You have beaten your spouse.”
      • Relevance Theory
        • A bunch of theorists (originally Sperber and Wilson 1986) began building off of the Gricean model, but then became competitors. Their claim is that humans say whatever is relevant through a combination of mental processes and are simply not aware of any Conversational Maxims. Relevance is understood as a favorable balance of “positive cognitive effects” over processing time and effort. We speak loosely sometimes, like calling a CD a record, and no one challenges the meaning because it is clear.
      • Indirect Force
        • Moods (declarative, interrogative, imperative) seem to have their place, but the picture is often much more complicated:
        • “Can you pass the salt?” is a question, but really a command, and further – it isn’t asking about the physical capability of the hearer. We disentangle these contexts instantly. Searle invokes Gricean reasoning to solve the problem. Something like “Well whether or not I can physically pass the salt is obvious and irrelevant. So…”
  • Metaphor
    • Although philosophers generally think that metaphorical expressions are the exception and literal expressions are the rule, an exploration can show this to be false. For example, consider how often a word like “level” is invoked. This used to represent something horizontal in the physical world, but now we use it metaphorically all the time.
    • Interestingly, many metaphors become “dead” – they lose their figurative meaning and take on a literal meaning. For example, the “mouth of the river” used to be a metaphor to a person’s mouth. Now no one thinks of that when the sentence is uttered.
    • A good theory of metaphor must explain: 1) What “metaphorical meaning” is, if anything and 2) By what mechanism is it conveyed?
    • A general explanation for categorizing metaphor is “With such a sentence there is a conceptual “tension” – in “Juliet is the sun.” there is a tension between Juliet and the sun, as these two things are categorically different.
    • Davidson’s Causal Theory
      • Davidson denies that there is anything linguistic going on in metaphor at all. He claims it is purely causal in that the sentence causes us to attend to some likeness, often a novel or surprising likeness, between two or more things. He believes taking a pill or getting a bump on the head could make you receive the same knowledge. Therefore, it is not in the linguist’s domain.
      • Davidson denies that there is “metaphorical [linguistic] meaning” at all (similar to the logical positivists, as they would say it lacks verification). Certainly there may be an emotional or affective significance.
      • Under this theory, no one can misinterpret a metaphor – they may just have different architecture.
      • Against this theory: When a metaphor dies it takes on a literal meaning. This would be hard to explain if there were never an original meaning to begin with.
      • Better theories that reject metaphorical sentence meaning have been proposed, so there is no reason to accept this theory.
    • The Naive Simile Theory
      • The common theory: that a metaphor is just a shortened simile.
      • Beardsley says this seems wrong, as if it were merely short for the simile it would be synonymous with the simile, but this feels wrong
    • The Figurative Simile Theory
      • Similes are often used as figures of speech. When a metaphor is used it can be seen to represent a simile that is a figure of speech, but not a literal metaphor. This solves issues raised with the Naive theory, but really defers the task of explanation to the figurative simile.
      • Fogelin says that using “like” is not just the bidirectional sharing of properties. Really, “A is like B” means that A has the salient properties of B. For example, a chipmunk is like a rat, because it has the salient properties of a rat, but a rat is not like a chipmunk, because a chipmunk’s salient properties include cuteness, which a rat does not have. Fogelin says that a figurative comparison involves the salience standard where as a literal comparison does not.
    • Pragmatic Theory
      • Searle goes back to the Gricean view of communication for implication. This means the hearer determines the speaker meaning from the context and constructs theories of the meaning. If there are many applicable ones (think abstract poetry), then the meaning is open-ended.
    • Metaphor as Analogical
      • Infinite Polysemy – words take on new, related meanings all the time from old meaning.